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In the history of man, extensive use has been
made for dissemination of the local cultures, history and religion
through their Arts. This goes back from prehistoric times and
ancient cultures of the Zoroastrians, Egyptians, Greeks, Romans,
Europeans, Buddhists, Jains, Hindus, Islamic and Chinese
cultures.
Until recently the Arts of the Sikhs has been confused as either
Hindu and or Islamic Arts. It is only in the last decade that Arts
of the Sikhs has emerged as distinct with unique characteristics of
its own. Today the arts of the Sikhs have been widely acknowledged
and almost ten books have been devoted to its publication. These
publications continuously bring to light the unique cultural,
historic and religious features of the Sikhs. In the last five
centuries, this also brings to a sharp focus on the unique aspects
of the religion of the Sikhs. The Sikh Foundation was one of the
very few organizations that played a key role in this evolution of
Sikh Arts.
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The Arts of the Sikh Kingdoms began as a dream in 1992 when the
Sikh Foundation organized its 25th anniversary with an exhibition
and a conference, 'Splendors of the Punjab, Sikh Art and
Literature', in collaboration with the Asian Art Museum in San
Francisco and UC Berkeley. This small exhibition of works from local
Sikh collectors was clearly the tip of the iceberg. With the thought
of an international Sikh arts exhibit, Dr. Narinder Singh Kapany,
chairman of the Sikh Foundation, approached the Victorian &
Albert Museum in London, one of the largest museums in the world, to
make the dream of an international exhibit of Sikh art a reality. He
had the support of the Asian Art Museum and of Susan Stronge, a
curator with the V&A who was also a presenter at the 1992
conference. Furthermore, The Asian Art Museum of San Francisco and
the Royal Ontario Museum of Toronto consented to exhibit the Sikh
collection. Within a few years, the communities and collectors in
the UK, USA, Pakistan, and India had also risen to the occasion, and
helped make a fabulous exhibition possible.
Susan Stronge’s
dedicated curatorship has brought together breathtaking Sikh arts
treasures from around the world. Over 500,000 people have seen this
exhibition in London, San Francisco and Toronto.
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It
opened in London at the world-famous V&A Museum on
March 22, 1999, Nearly 300 works of art including a sleekly
smithed cannon and turban-shaped helmets of damascened steel to rippling silks,
kashmir shawls, gem-encrusted jewelry, a golden throne, the earliest portraits of
the Gurus, and court paintings of Sikh maharajas and noble warriors. patron
was Maharaja Ranjit Singh who ruled a secular kingdom for forty years
that ultimately reached to the borders of Afghanistan and Tibet.
Here is the heritage of the Sikhs -- the
Punjab as a melting pot of arts, philosophies, faiths
and races was never more thoroughly expressed than in the
Sikh kingdoms where artistic schools of the Mughals, Punjab Hills, Patiala, Kashmir,
Persia, Victorian England and continental Europe crafted a dazzling multicultural
splendor. Sikhism at its best excluded no one.
The exhibition was brought to the Asian Art Museum in San
Francisco under the sponsorship of the Sikh Foundation and its third and
final destination became the Royal Ontario Museum in Toronto.
Victoria and Albert Museum, London March 22-July 22 1999
Asian Art Museum, San Francisco September 22-January 9,
2000
Royal Ontario Museum, Toronto May 27, 2000 – August 2000 In
Toronto, the response of this exhibition was beyond imagination as
the Canadian Sikh community was able to provide some unique Art
objects which were neither available to the exhibition in London and
San Francisco.

Dr. Narinder S. Kapany, and his wife Satinder meet HRH Prince
Charles at the opening of The Arts of the Sikh Kingdoms in
London.
In January, the tour of the ‘Arts of the Sikh Kingdoms’ exhibition to
the National Museum of Art in Delhi was postponed at the last moment
over cost and loan issues. Professor B. N. Goswamy, Professor Emeritus
of Art History, at Chandigarh University, had been appointed
to work on the exhibition for Delhi. He now took up the challenge.
In six weeks (an exhibition is normally two years work), he
put together an alternative, very beautiful and thoughtful exhibition of
Sikh art and artifacts available from Indian collections. Since
the Golden Throne of Maharajah Ranjit Singh was on its
way to Toronto, he had a gold-plated replica made by craftsmen who
may well have been the descendents of the first makers. It
was visually indistinguishable -- if a little thinner on
gold.
The originals on show were marvelous, often touching and sometimes
surprising -- a painting of Guru Nanak in a robe with both the
Guru Granth Sahib and Qur’an calligraphed upon it, evocations of the
Sassi and Punni love tragedy and closely-observed portraits of common
people with all their uncommon dignity. In the same miraculous
six weeks, a superb coffee table book entitled “Piety &
Splendor Sikh Heritage in Art” that matches the Catalog for the
Arts of the Sikh Kingdoms in content, design and print quality, was
produced.
Check out this book in our online shop.
So the failure of one exhibition to fulfill its promise in India
made it possible for one of Indian’s finest art scholars to put
together another spectacular exhibition of Sikh art. All in the year
of the 300th anniversary of the Khalsa. We have to feel pleased.
After the exhibition, Sikh art collectors have grown tremendously
in the western world. Apart from acquiring authentic and historic
Sikh Art objects, the Sikhs have also become very aware of modern Sikh
Art. Many Sikh youth are now working towards making a fulltime
career in Sikh Art.
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Will be a traveling exhibition of
contemporary art by Sikh artists (from India, Europe and North
America) organized by the Sikh Foundation. The major exhibition ‘Art
of the Sikh Kingdoms’ mounted by our efforts combined with Victoria
and Albert Museum in 1999 revealed to the world the profusion of
beautiful and imaginative works of art produced for the Sikh
kingdoms. It established Sikh rulers and nobles of the 18th/19th
centuries as important patrons and discerning men of taste. Just as
‘Arts of the Sikh Kingdoms’ altered our view of the Sikhs in the
classical arts, ‘Sikh Art Now’ will alter our view of the Sikh
contribution to contemporary art. ‘Sikh Art Now’ will be a
substantial show of contemporary art from the 1900’s to the present, with leading
figures from the Indian and Indian-diasporic art scene.
The works on show will
be of the highest quality and will include
oil paintings, sculptures, etchings, installations, video art and
conceptual art. This exhibition will open in a prominent West Coast venue
after which it will travel to 8-10 venues in the US, Canada,
the UK, Europe and India.
Works of art will be gathered from participating artists and from
public and private collections in India, the US and the UK. A fully
illustrated catalogue (approx 200 page) with several essays, will be
published for sale at the various exhibition venues and at
bookstores worldwide.
This project being in
the very preliminary stages, no date about its opening can be mentioned at this point of
time but we will keep our patrons posted! Visit us again for more details
about this show.

This will be the first ever permanent Sikh arts exhibits in North
America.
On 5th of April 2003, the new Asian Art Museum of San Francisco,
opened its Satinder Kaur Kapany Gallery. This gallery has been
endowed by Dr. Narinder Singh Kapany with a pledge of $500,000 to the Asian Art
Museum. Dr. Kapany, also donated to the Museum nearly
one hundred works of Sikh art, many from the 18th-19th century court
of Maharajah Ranjit Singh, ‘the Lion of the Punjab’. This will be
the only permanent collection of Sikh Art in a North American
museum.

Among the donated objects from the Kapany Collection are artworks
that
belonged to Ranjit Singh, as for example the maharajah’s inlaid
sandalwood jewelry box, the signet ring of Ranjit Singh and the
jewelry of Maharani Jindan.
A series of forty-one paintings illustrating one of the earliest
surviving Janam Sakhis, stories of the life of Guru Nanak, was in
the Kapany, family for over two hundred years. Before they were
donated to the Museum, a number of the Janam Sakhi paintings hung in
the prayer room of the Kapany, home.
The Kapany, gift also includes some of the most significant
portraits of the Gurus. The earliest known painting of the first
Sikh Guru is dated c. 1770 and shows Guru Nanak in a style of dress
that includes both Hindu and Islamic elements recalling the Guru’s
insistence that religious differences are in the mind of man, not of
God. A portrait of the ninth Guru from 1670, five years before he
was beheaded, is the only surviving image of a Guru painted during
his lifetime. A painting of Guru Gobind Singh from c. 1850 creates a
handsome Eurasian synthesis of style and perspective.
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The Asian Art Museum in San Francisco has one of the largest
collections of Asian art in the Western world. The Museum undertook a $150
million project to move from Golden Gate Park to the old
Main Library in the historical district of San Francisco. The Beaux
Art-style building under went a deluxe face- and body-lift for
the occasion. Gae Ulenti, the Italian architect contracted for the
job, soared to international fame in the 1980s with her redesign of
the Garde d’Orsay, the old central railway station in Paris. That
building has become one of the most visited museums in one of the
most visited cities in the world -- as much for its stunning and
innovative architectural reworking as for its great works of
art.
The new Asian Art Museum in the heart of San Francisco is
expected to have the same international impact as the Garde d’Orsay
and to become one of the tourist sights of San Francisco, both for
its collection and for the sheer pleasure of a gracious historic
building made contemporary and more gracious (lots of big spaces,
glass and light).
The
Museum expects its attendance to be somewhere near
450,000/year. Can you imagine all of these people being exposed to
Sikhism through the Satinder Kaur Kapany Gallery of Sikh Arts?
Dr. Forrest McGill, Curator of the Asian Art Museum's South Asian Collection, has
declared that ‘the Asian Art Museum is now in the business of Sikh
art.’ Mr McGill and his colleagues will work with the Sikh
Foundation, international scholars, and other museums and collectors
on publications, research, exhibitions and educational events on
Sikh Art, and to expand the Sikh Art
collection.
Also Dr. Kapany has finalized an
agreement with the Smithsonian Institution National Museum of
National History in Washington D.C.
Under this agreement, Sikh arts objects from
the Kapany Collection of Sikh Arts (the most respected body of Sikh
Arts in United States as termed by the Smithsonian themselves) will
be loaned to the Smithsonian for a period of two to five years.
On 24th of July, 2004 The National Museum of Natural History will open
a Gallery by the name of ”Heritage of the Sikhs” on Sikh art
and Sikh cultural heritage using the objects primarily borrowed from
the Kapany Collection
of Sikh Art.
The Smithsonian feels that it is an honor for
them to exhibit part of this esteemed collection on a long-term loan
status.
Some of the objects that will be loaned as
part of this agreement are: “A historic Necklace of Rani Jindan”, “A
huge painting of all the ten Gurus”, “A portrait of Maharaja Ranjit
Singh on Ivory” and a painting done by Arpana Caur (one of the
finest contemporary Sikh artist) “expressing the agony of the
persecution during the 1984” anti Sikh pogroms in New Delhi, India.
The Sikh Foundation under the leadership of Dr. Kapany aims to
establish one or two more permanent Sikh Arts Galleries in the west
in addition to the Asian Art Museum of San Francisco and
Smithsonian, Washington, D.C. Efforts
have begun to establish one such center in Canada and
another in the U.K.
What can you do to contribute towards the appreciation of Sikh
Arts?
You can enjoy these authentic art pieces at the wall in the
lounge of your home or office.
Check out our calendars and
prints section in our online shop.
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